Doug Buckley
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Doug Buckley


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Faith or Works: Do we Need to Bear Fruit in Christ?

The question of faith vs. works is one that comes up often among Christians, yet rarely is it answered in a satisfactory way. Often, the confusion about faith vs. works is greater at the end of a discussion, or sermon, than it is at the beginning. Most Christians agree that faith in Christ is fundamental, but then the question is how do works figure into that, if at all?


On the question of faith vs. works, we are often told that faith is all that matters. If we have faith we are saved, and the final goal and fulfillment of Christianity is salvation. So if we are saved through faith, then why be concerned about works? Many reason that because faith is the key to eternal life (John 3.16), then works must be irrelevant. Sermons are given every Sunday where the importance of faith is stressed, and the importance of works is deprecated. In some evangelical settings, it has even become a creed that as Christians we "don't have to do anything", or that "our works don't matter".

On the other hand, there is something that seems specious with this thinking. The bible tells us that there is great work to be done, “The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest” (Luke 10.2 KJV bible). The problem is that our natural inclination is not to work. Spiritual work requires the dedication and sacrifice of our time and efforts away from worldy pursuits. Even if we are driven by the Holy Spirit to further God's Kingdom on earth, we still have to struggle to achieve our spiritual goals at the expense of our worldy ones, “…If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it” (Matthew 16.24-25 KJV bible). It would seem that if one refuses to work, because they are devoted to their own life, then they are being disobedient and unfaithful to Christ.

What does it mean that we are saved by faith, and not by works?

In order to understand faith vs. works, we need to understand what the bible means when it says that we are saved by faith and not by works. There are many scriptures that make clear that faith, not works, is the cornerstone of salvation, “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified” (Galatians 2.16 KJV bible). Galatians is saying that it is not through rituals or obedience to a moral code that one can become justified in the eyes of God. Rather, it is through faith in Christ as the Son of God, who died for our sins.

This is a key point where biblical Christianity departs from many other religions and traditions. It doesn’t prescribe a particular set of rituals, deeds, or actions through which one can find life and peace. Rather, faith in Christ is the foundation and root through which eternal life springs, “That whosoever believeth in him should not perish, but have eternal life” (John 3.15 KJV bible). This “justification through faith” is a distinguishing feature of Christianity. It implies that there is no inherent righteousness or purity in man through which he can earn redemption. It is only by God’s grace that the slate can be wiped clean, and one can become a new creature in Christ, having a true relationship with the Lord.

Justification through faith means that there is no kind of work or struggle in the world that has the power to redeem us from our sins, or deliver us to Christ, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2.8-9 KJV bible), “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3.5 KJV bible). It is not on account of our own works or righteousness that we find Christ, but the mercy of God, after which comes the regeneration and renewal of the Holy Spirit.

There is a relationship that exists between faith and works.

So if faith in Christ preempts everything else in our relationship with God, then where do works fit in? Part of the confusion stems from a tendency in people’s minds to separate faith from works. It is often assumed that they are unrelated; works being external actions, and faith being an internal mindset. However, the bible tells us something different, that there is a symbiotic relationship between faith and works. Works are a consequence and obligation of faith, and faith is sustained and perfected in works, “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2.18 KJV bible) .

We know that faith in Christ is the essence and foundation of eternal life, and that without faith we are estranged from the Lord. However, faith is also a process that prepares and matures us, not for our own purposes, but to be fruitful and productive in carrying out God’s will, “If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work” (2nd Timothy 2.21 KJV bible). So it is through faith that we become qualified and useful as vessels of righteousness, “For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2.13 KJV bible) . Faith is therefore more than a mindset, but a process that results in our actions and lives being made fruitful unto God.

Therefore, if works do not follow faith, the process has been broken and frustrated in us. God’s will is that our faith leads to works, but if we instead focus on our own desires, we become derelict in our service to the Lord, “But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed” (James 1.25 KJV bible). We must resist any tendency to shrink back as forgetful hearers, but move forward as doers, bringing forth the mature fruits of faith.

Jesus describes this process in John 15, “I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit…Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me...Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” (John 15.1-2,4,8 KJV bible). Jesus is the true vine and we are the branches. Unless we are connected to the vine through faith, we can’t bear any useful fruit. However, Jesus also tells us that the fruitless branches are taken away, so that they wither and die apart from the vine. So we must push forward in faith unto righteous works, while resisting the evil one’s attempts to pull us away. Otherwise, we’ve allowed ourselves to become fruitless branches, to be excised by the Chief Vinedresser.

Faith is sustained and completed in works.

The book of James also speaks in detail about the inter-relationship that exists between faith and works, “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” (James 2.14 KJV bible). This statement, “can faith save him?”, seems to contradict a lot of other scriptures that tell us we are saved by faith, not by works. However, the faith being described here is not the living faith of salvation, but empty faith. This is because living faith cannot be separated from works, “For as the body without the spirit is dead, so faith without works is dead also” (James 2.26 KJV bible). Faith cannot survive apart from works, and it is only when faith is combined with works that it can mature and prosper.

So not only does faith push us toward works, but faith itself is sustained and completed in those works, leading unto salvation, “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” (James 2.21-22 KJV bible). Abraham’s deed was an act of absolute faith in God, because he knew that God could even raise Isaac from the dead (Hebrews 11.19). So Abraham was justified by his actions, because his actions were an embodiment of his faith. When given a choice between obeying God in faith, or not, Abraham acted on faith. So in Abraham’s righteous deeds, which were wrought in faith, his faith was fulfilled.

So we see the deeper relationship that exists between faith and works. Faith is what connects us to the true vine, Jesus Christ. It is through our connection with him that we are able to bring forth righteous fruits, or works, unto God. God then prunes the branches that are fruitful, which strengthens them and allows them to bring forth even more fruit. However, the unfruitful branches are removed from the vine and left to wither. Therefore, as faith is fundamental to our relationship with Christ, works are necessary to sustain and strengthen that relationship. So works are an undeniable part of salvation, and an obligation in Christ, who alone is our redeemer, “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1st Corinthians 15.58 KJV bible).



Comments

Van      21 May 2010, 12:51

I am in the once saved, always saved camp and although you did not directly say it, it appears you are saying you can be "connected to the True Vine" i.e saved and then because of a lack of fruit, be broken off and lose the connection to the True Vine. Lots of folks hold that belief, but I am not one of them. I look at John 15 this way: John 15:4 reads, "Abide in me and I in you." This seems an effort to communicate the idea that there is a difference between "every branch in Me" and "he who abides in Me and I in him." If a person is "connected to the True Vine" but does not abide in Me, and I in them" are they not "tares?" A Church goer that has not been spiritually born again and sealed in Christ with the Holy Spirit. Verse 6 seems to say if a person does not abide in Me, they are not saved. We cannot bear fruit in God's eyes (all the righteousness of the unsaved, that they might think merits something are filthy rags in God's eyes) unless we abide in Christ and Christ abides in us.

Then the chapter moves on, from being saved (abiding in Jesus and Jesus abiding in them) to works, abiding in Christ's words (verse 7) bearing fruit and proving by our works we are His disciples, and abiding in His Love by keeping His commandments. And so by faithful service, our joy is made full.

Then Jesus goes on to teaching us a command to follow - love one another just as Jesus loves us, and Jesus died for us.

Sometimes folks like to restrict verse 16 to Jesus saying He chose His disciples, but I think it can be applied to every born again Christian. When we put our faith in Jesus, God either credits our faith as righteousness if it is from the heart and it is not half hearted, i.e. do we still treasure worldly things in our heart, so our devotion is not whole hearted to Christ. If God credits our faith as righteousness, He chooses us, thus we did not choose Him, and He alone spiritually places us "in Christ" and seals us with the Holy Spirit.

Steve      21 May 2010, 16:52

Just wanted to say I have enjoyed reading the material and am just wanting to become aware of future writings and also engage in the conversations from time to time.
Thanks,
Pastor Steve

Doug Buckley      22 May 2010, 04:19

Hi Van, good to hear from you
There are alot of theories and beliefs out there about the bible, but "once saved, always saved" is one belief that I just can't see a basis for. Now some people will argue that at the deepest level there are reasons for the choices we make that are beyond our control. I understand that, but what's clear to me from the bible is that following and staying true to Christ is a spiritual struggle that many will lose.

I believe that salvation is by grace, not choice (2nd Timothy 1.9, Ephesians 2.8). God opens our eyes to the truth and we believe. That is the easy part, (though it wasn't easy for Christ because he suffered for our salvation). Finding Christ is easy, like falling in love, but staying true to Christ as his future bride is the hard part.

In the OT, we find Israel in a constant struggle for survival because she was unable to stay true to God spiritually, turning to worldy lusts and idols. This parallels the NT, and our journey as Christians. Paul says he wants to present the church as a chaste bride (2nd Corinthians 11.2). However it's not guaranteed that all will make it. Paul says that the ground which drinks the rain and produces nothing is accursed (Hebrews 6.4-8). Jesus says many times that "many are called and few are chosen". In Matthew 25.1-30 he gives two parables in which the people who act unwisely with his gift and calling are cast out of his Kingdom. Jesus instructs the church of Sardis to repent, so that they are not blotted out of the book (Revelation 3.1-5).

John 15 really drives the point home, because Jesus says that all the branches abiding in him must bear fruit or they will be cast away. A nonbeliever, whether they go to church or not, does not abide in Christ. They simply have no part in him, and cannot serve him because they don't know him. Therefore he doesn't expect them to bear fruit, but it's the fruitless branch, the dead weight, that is cast off from him.

Doug Buckley      22 May 2010, 15:14

Hi Pastor Steve,
Thanks for the feedback on "faith vs. works", and it's good to have you here with us. I've been meaning to set up an email list to let people know when there's new material, because its been pretty inconsistent. "Risen from the Dust" is the main thing so far. Either way I hope to hear from you again.

John      26 Aug 2010, 16:09

Doug,

If any form of "works" is needed (before or after a "faith confession") then you are back to salvation by works!...because you will never know if you are saved ... or if you have done enough works to "prove" your salvation was "genuine". You have strayed, (believe it or not) back into believing works for salvation... whether to attain it (the salvation) or to verify it (the salvation). Ask yourself how many works must be done AFTER a faith confession is made in order to "prove" that your salvation is real. One a year?... one a month?... one a day?... how will you ever be sure you have done the right amount (or even the right TYPE) of good works to please God?

Think on it....
Blessings to all
John

Doug Buckley      27 Aug 2010, 13:11

Hi John, a fair question,
The bible tells us that works are required, but this does not mean, nor does it imply, salvation by works. This is because works do not have the power to save, only faith does.

If someone is drafted and becomes a soldier, then they have certain
obligations and duties to fulfill as a soldier. They don't become a soldier through work, but because they are faithful to the cause they do their particular job, whether great or small. Maybe they go above and beyond, or maybe they don't. However, if they refuse to take commands, then they will be gotten rid of, not because their works would be so great, but because they are unfaithful.

"Doth he [the master] thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are
unprofitable servants: we have done that which was our duty to do" (Luke 17.9-10 KJV bible).

Likewise, if one confesses faith and does not serve God, then what does their confession of faith amount to, besides hypocrisy?

"But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. He answered and said, I will not: but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you" (Matthew 21.28-31 KJB bible).

Lastly, as far as knowing whether or not you're saved, "Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?" (2nd Corinthians 13.5 KJV bible).

John      27 Aug 2010, 17:09

Hi Doug,
"However, if they refuse to take commands, then they will be gotten rid of, not because their works would be so great, but because they are unfaithful."

A man buys a diamond ring for his wife. As big as your eye!! He tells her it is because he loves her and that it is a gift. It is all paid for and he gives it to her out of love. A year later he comes back to his wife and says, ' Y'know honey, last year I gave you that ring, but you have not shown any gratitude at all for it. You haven't had s** with me, nor have you cleaned the house enough, nor have you performed any wifely duties the way I thought you would have (or should have), therefore I'm taking my GIFT back from you... I find you undeserving of the GIFT.

(How many women out there would find this man's actions admirable? Especially the S** part~!!!! lol)

I guess you have to decide for yourself whether the man did right by his expectations of his gift.

It is my understanding that salvation is a gift of God through Christ by Grace. There is nothing we can do to earn it nor is there anything we can do to separate us from it (the love of God through Christ).

Works, (it is my understanding) are for discipleship. growing, rewards in heaven and favor in this life... not for payment for the GIFT of salvation.

Did you happen to get to the Lake of Fire question I posted yesterday in that chapter yet?

Thank you for your time with me.

God's blessing on you,
In Christ
John

Doug Buckley      27 Aug 2010, 17:50

Hi John,
I think salvation is a gift in the sense that we are not really deserving of it. It is so much greater than what we could afford with works. The favor of it is truly unmerited.

However, there are strings attached, because we are in a covenant with Christ, being betrothed to him spiritually. He wants a virgin bride, and not a wife that has fornicated with the world. So we can think of it more that he has given us an engagement ring, and we need to take care not to damage it, misplace it, pawn it, or lose it in the garbage. God bless.

John      28 Aug 2010, 06:37

Hi Doug -

Great to hear from you again.

Well, I'm not too sure God is in favor of divorce. I think Scripture shows God more faithful than that. He knew what He was getting when He died for us... (For while we were yet sinners) and faithfulness was not part of it. I (we) are unfaithful and fall short consistently and regularly. So it is hard for me to determine at which point He will say, "Enough, I am divorcing you" (If He ever will). It is God Who maintains our salvation.

God bless you also, my friend.

Saw your profile on your homepage... I agree with those you like and those you dislike... :)

Keep the faith, brother!
John
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